វត្តអម្ពវនារាម (វត្តខ្មែរដាវីន)

Welcome to Khmer Darwin Community website. WATT AMPAVAVANARAM (WATT KHMER-DARWIN) www.khmerdw.blogspot.com

Contact: Mrs. Leang S. Te - 0414577470 (President), Mrs. Thyra Ou - 0411 747 668 (Public Officer), Mr. Morl Soth - 0419 496 163 (Buddhist Committee)

សរុបបច្ច័យនៅក្នុងធនាគារ Total Money in the Bank 05/11/2014

TOTAL ALL FUNDRAISING: $98,485.30

Thank​ you to all of you who donated money to support our Cambodian Buddhist Temple and Cambodian community in Darwin, NT Australia. We wish to all of you: Longevity, Beauty, Happiness, Strength, Prosperity and Enlightenment.
Thank you!
សូមថ្លែងអំណរគុណ យ៉ាងជ្រាលជ្រៅចំពោះសប្បុរសជនទាំងអស់ដែល​បានជួយឧបត្ថម្ភគាំទ្រដល់សមាគមនិងវត្តពុទ្ធសាសនាខ្មែរយើងនៅទីក្រុងដាវិន អូស្ដ្រាលី។ យើងខ្ញុំ សូមជូនពរដល់សប្បុរសជនទាំងអស់បានជួបប្រទះតែនឹងពុទ្ធពរទាំងឡាយបួនប្រការគឺ៖ អាយុ វណ្ណៈ សុខៈ និង ពលៈ​ ព្រមទាំងបានសម្រេចនូវសម្បត្តិទាំងឡាយបីប្រការគឺ៖ សម្បត្តិមនុស្ស១ សម្បត្តិទេវតា១ និង​ សម្បត្តិព្រះនិព្វាន១ គ្រប់ៗគ្នា កុំបីអាក់ខានឡើយ។
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សូមអរគុណ!

All Fundraising Name List បញ្ជីរាយនាមអ្នកចូលបច្ច័យកសាង

Unit Seven: Family and society

 
Family and Society
   Responsibilities Within the Family
   Responsibilities Within the Society
The Buddha delivered many discourses on the life of lay followers. In one of these discourses, which is called the Sigalovada Sutta, the Buddha talked about the roles and responsibilities of members within the family and within the society. He defined the ideal relationships that the lay follower should develop with respect to his family and the society at large. These relationships are based on the acceptance of reciprocal responsibilities between people.
Select and Discuss a story from:
The Jataka Tales
> The Buddha & his Disciples
Honouring the Six Directions
One day, according to the Sigalovada Sutta, the Buddha saw Sigala bowing to the six directions, that is, east, south, west, north, above and below, immediately after his morning bath. Sigala had promised at his father's deathbed to observe this ritual faithfully. It was then believed that when people practised this ritual, they were honouring the gods residing in the six directions. As a result, these gods would be pleased and would bestow good luck, happiness and prosperity on them.
The Buddha, however, explained to Sigala the meaning of paying respect to the six directions. He said that the east represents the parent; the south, teacher; the west, spouse; the north, friends; above, religious teacher; and below, employee. The six directions represent the six types of human relationships, namely those between parent and child, teacher and pupil, husband and wife, friends, religious teacher and disciple, as well as employer and employee. Thus honouring the six directions means fulfilling one's reciprocal responsibilities in each of these relationships. As every person assumes several roles in life whether as a parent, a child, a friend or employer, he has to be aware of and fulfil his responsibilities in each of these roles.
Summary
The Buddha explained to Sigala that honouring the six directions really means fulfilling one's reciprocal responsibilities in six social relationships. The six types of human relationships are those between parents and children, husband and wife, teacher and pupil, friends, employer and employee, and religious teacher and his disciples. Through fulfilling one's responsibilities, one can achieve harmony, security and prosperity both within the family and in the society as a whole.


Source: www.buddhanet.net

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